法華義疏 6.208

6.208

「常處地獄」下，第二周，重明三品罪。以生在人中謗法餘業，續更毀經故復墮地獄，亦有三品，初生地獄。「在餘惡道」下，明墮畜生也。「若得為人」下，明生人道也。「深著我見」者，自上已來明受三品苦報。此文辨以乖至理故增長諸惑，則具三障也。深著我見謂愚癡也。次明瞋恚，「婬欲」下，辨貪也。「告舍利弗」下，第二、總結。以理備眾德，謗圓理之經具招一切苦，說之不盡，豈虛言哉！

From "constantly dwelling in the hells" downwards is the second round, reiterating the three grades of sins. Because the remaining karma of slandering the Dharma while born among humans leads one to continue reviling the sūtra, one again falls into hell. There are also three grades: first, birth in hell. From "in the other evil destinies" downwards clarifies falling among animals. From "if they manage to be born as a human" downwards clarifies birth in the human destiny. As for "deeply attached to views of self": from above up to this point, the reception of the three grades of painful retributions has been clarified. This text distinguishes that because of contradicting the ultimate principle, various delusions increase, and one is endowed with the three obstacles. "Deeply attached to views of self" refers to folly. Next, anger is clarified; from "lust" downwards, greed is distinguished. From "The Buddha told Śāriputra" downwards is second: the general conclusion. Because the principle is endowed with myriad virtues, slandering the sūtra of the complete principle incurs all sufferings without exception; they cannot be fully recounted—how could these be empty words!