法華義疏 8.279

8.279

「說是法時」下，第二、明悟道。欲顯說教不虛，故明得道也。「不受一切法」者，心無愛著，故名不受。有人言：空觀現前不受三有相續故名不受。有人言：得道之人五根緣五塵不起煩惱，不起煩惱故不造惡業，無惡業故不受三惡果報，故名不受也。

From "When this Dharma was spoken" onward is the second [part], clarifying awakening to the Path. Wanting to show that the teaching is not in vain, he therefore clarifies the attainment of the Path. As for "did not accept any phenomena," because their minds were without craving and attachment, it is called not accepting. Someone says: Because the contemplation of emptiness was directly present and they did not accept the continuity of the three existences, it is called not accepting. Someone says: When a person who has attained the Path has their five sense faculties take the five sense objects as conditions, they do not give rise to afflictions; because they do not give rise to afflictions, they do not create evil karma; because they have no evil karma, they do not receive the retribution of the three evil destinies; therefore it is called not accepting.