法華義疏 9.122

9.122

二者、阿難、羅雲與上五百弟子願行不同，故別入今品攝。三者、上明無學人有權有實，如滿願為權、餘人為實；今欲明學無學人亦有權實，阿難、羅雲有發迹故所以為權，二千人不發迹故目之為實。然發迹不發迹皆是權人，如上釋也。

Second, the vows and practices of Ānanda and Rāhula differ from those of the five hundred disciples above; hence they are separately included in this present chapter. Third, above it was explained that among the adepts there are provisional and real: Pūrṇa was provisional, while the remaining persons were real. Here it is intended to show that trainees and adepts also have provisional and real: because Ānanda and Rāhula have a manifestation of their trace, they are provisional; because the two thousand people do not have a manifestation of their trace, they are designated as real. Yet whether manifesting the trace or not manifesting the trace, both are provisional persons, as explained above.