法華義疏 9.31

9.31

「過無量」下，第二、明得果。凡有六果：一、化主果。「其佛以恒河沙」下，第二、明國土果。「地平如掌」者，釋有二：一云佛手掌平，指事為言；二云海底有石方四千里平如鏡面，名為掌石也。「諸天宮殿」下，第三、明眷屬果。凡有四句：一、明人天眷屬；二、明菩薩眷屬；三、辨聲聞眷屬；四、總結。「劫名寶明」下，第四、時節果。「國名善淨」下，上出土體、今辨土名。「其佛壽命」下，第五、明壽命果。「法住甚久」下，第六、明住持果。

From "Passing immeasurable" downward is the second part, clarifying the attainment of fruits. There are generally six fruits: first, the fruit of the transforming master; from "That Buddha, with sands of the Ganges" downward is the second, clarifying the fruit of the land. In "The earth was flat as the palm of a hand," there are two explanations: one says the Buddha's palm is flat, pointing to the matter as an expression; the second says there is a stone at the bottom of the sea four thousand li square, flat as a mirror surface, called the palm stone. From "The palaces of the devas" downward is the third, clarifying the fruit of the retinue. There are four phrases in all: first, clarifying the retinue of humans and devas; second, clarifying the retinue of bodhisattvas; third, distinguishing the retinue of śrāvakas; fourth, a summary conclusion. From "The kalpa was named Jewel Brightness" downward is the fourth, the fruit of the period of time. From "The land was named Good and Pure" downward: above identified the substance of the land, now it distinguishes the land's name. From "That Buddha's lifespan" downward is the fifth, clarifying the fruit of lifespan. From "The Dharma will remain very long" downward is the sixth, clarifying the fruit of maintenance.