法華遊意 1.386

1.386

第十者、身權身實不可思議。餘經或但明生法，或直辨三身；至如多寶踊現示真常應滅，分身嚮集表本一迹多，並開近顯遠囊括古今，使悟應滅難期、知長短無二，令菩提心力堅固猛利、念佛三昧倍復增益。是為第十身權身實不可思議也。後之二事蓋是一經大宗，即以釋前八事。所以有前八不可思議，有良由此經具開二權、雙示兩實故也。

Tenth, the expedient of the body and the reality of the body are inconceivable. Other sūtras either merely explain the birth and Dharma [bodies], or directly distinguish the three bodies; but here, Prabhūtaratna wells forth to display the true-constant and responsive extinction, while the emanations gather like shadows to show the fundamental unity and many traces, simultaneously opening the near and revealing the distant, encompassing ancient and modern, causing [practitioners] to realize that responsive extinction is hard to encounter, to know that length and shortness are non-dual, to make the power of the bodhicitta firm and keen, and to double and redouble the recollection-of-the-buddha samādhi. This is called the tenth: the expedient of the body and the reality of the body being inconceivable. The latter two matters are the great tenets of the entire sūtra, which in turn explain the preceding eight matters. The reason there are the preceding eight inconceivables is precisely because this sūtra fully opens the two expedients and doubly reveals the two realities.