妙法蓮華經玄贊 7.504

7.504

贊曰：第四顯生獲益。有二：初明獲益，後明眾多。初中復二：初明初會，後明第二第三第四會事。此初也。「受」者著也，不貪著一切法，故得心解脫。心解脫者，由無明等煩惱解脫故，成慧解脫相應之心，不復緣境起於煩惱，名心解脫。或禪定名心，能住心故，得俱解脫名心解脫。

The Eulogy says: Fourth, showing that sentient beings obtained benefit. There are two parts: first, explaining the obtaining of benefit; later, explaining their great multitude. In the first part there are again two: first, explaining the first assembly; later, explaining the events of the second, third, and fourth assemblies. This is the first. 'Attachment' (upādāna) means clinging; by not craving or clinging to any phenomena, they obtained liberation of mind. 'Liberation of mind' means that through liberation from defilements such as ignorance, they formed a mind associated with liberation through wisdom; no longer arousing defilements in dependence on objects is called liberation of mind. Alternatively, dhyāna is called mind; because it can stabilize the mind, obtaining both liberations is called liberation of mind.