法華玄贊義決 1.188

1.188

以其劣勝引生次第，於色之中肉眼最劣，唯見顯露；天眼次勝，通見隱顯，故次肉說。於非色中由了真諦俗智不例，又了俗由證真故、說為後故，慧先法後，前因後果故次佛眼。故無著論云：此為五眼，麁境界故是初色。據第一義智力故，世智不顛倒轉，是故第一義攝在先。

They follow the sequence of inferior to superior and mutual elicitation. Among matter, the fleshly eye is the most inferior, seeing only what is manifest; the divine eye is next in excellence, seeing both the concealed and the manifest, and is therefore explained after the fleshly. Among the non-material, because of thoroughly understanding ultimate truth, conventional cognition is not disordered; furthermore, because understanding the conventional proceeds from realizing the ultimate and is explained as subsequent, wisdom comes first and dharma comes after; and because the cause precedes and the fruit succeeds, the buddha eye comes next. Hence Asaṅga's treatise says: "These are for the five eyes; because its realm is coarse, it is the initial matter. Relying on the power of the cognition of ultimate truth, conventional cognition operates without distortion; therefore, what is subsumed under the ultimate comes first."