觀音玄義 1.6

1.6

今就通釋，為四：一列名、二次第、三解釋、四料簡。一列名者，十義以為通釋。所以者何？至理清淨，無名、無相，非法、非人，過諸數量，非一、二、三，但妙理虛通，無名相中假名相說，故立無名之名，假稱人法，雖非數量，亦論數量。故《大論》云「般若是一法，佛說種種名，隨諸眾生類，為之立異字。」今處中說，略用十義以釋通意也。十義者，一人法、二慈悲、三福慧、四真應、五藥珠、六冥顯、七權實、八本迹、九緣了、十智斷。

Now, regarding the general explanation, there are four parts: first, listing the names; second, their sequence; third, interpretation; fourth, critical evaluation. First, listing the names: ten meanings are used as the general explanation. Why? The ultimate principle is pure, without name and without mark, neither dharma nor person, surpassing all reckonings, not one, two, or three. Yet, as the wondrous principle is open and penetrating, names and marks are provisionally spoken of within the nameless and markless; hence a nameless name is established, provisionally designating person and dharma, and though it is beyond reckonings, reckonings are also discussed. Thus the *Dàzhìdù lùn* says: "Prajñā is a single dharma, but the Buddha speaks of it with various names, establishing different words for it in accordance with the kinds of sentient beings." Speaking from the middle position now, we briefly use ten meanings to explain the general purport. The ten meanings are: first, person and dharma; second, benevolence and compassion; third, merit and wisdom; fourth, true and responsive; fifth, medicine and jewel; sixth, covert and overt; seventh, expedient and real; eighth, origin and traces; ninth, conditioning and revealing; tenth, wisdom and eradication.