觀音玄義 2.29

2.29

四明斷惑普者，若從假入空，止斷四住惑，華猶著身，未為正法；除諸結使，但離虛妄，非一切解脫。若從空入假，止除塵沙，不依根本而斷，亦不名普。若空、假不二，正觀中道，根本既傾，枝條自去，如覆大地，草木悉碎，故名斷惑普也。

Fourth, explaining the universal eradication of delusion: if one enters emptiness from the provisional, one merely eradicates the delusions of the four abodes; the flowers still cling to the body, and it is not yet the correct Dharma; eradicating all fetters merely departs from falsehood, but is not complete liberation. If one enters the provisional from emptiness, one merely eliminates [delusions like] dust and sand without eradicating based on the root; this is also not called universal. If emptiness and the provisional are non-dual and one correctly contemplates the middle way, once the root has fallen, the branches and twigs will naturally fall away, just like turning over the great earth so that all grasses and trees are crushed; therefore, it is called the universal eradication of delusion.