觀音玄義 2.36

2.36

私就〈普門品〉搜十普之義，證成此者。若如觀音愍諸四眾受其瓔珞者，諸是不一之名，愍是悲傷之義，此即慈悲普，有慈悲任運、有弘誓普義也。以種種形遊諸國土、度脫眾生，即是淨佛國土，豈非修行普？自既無縛，能解他縛，自既無毒，令他離毒，一時稱名皆得解脫，皆是偏悉之言，豈非斷惑普？普門示現即是入法門普、方便之力即是方便普、神通力者即神通普、而為說法即說法普、多所饒益即成就眾生普、分作二分奉二如來即供養諸佛普，如是義意悉在經文，故引以為證也。

Privately searching the meaning of the ten universals in the 'Universal Gate Chapter' to substantiate this: as when Avalokiteśvara, pitying the four assemblies, received their necklace, 'all' is a name for not one, and 'pity' is the meaning of compassion—this is the universal benevolence and compassion, having both natural benevolence and compassion and the meaning of universal vast vows. Roaming through various lands in various forms to deliver sentient beings is purifying Buddha-lands; how is this not universal cultivation of practice? Being oneself unhampered and able to untie the fetters of others, being oneself without poison and enabling others to depart from poison, and all attaining liberation upon reciting the name at once—'all' is a word of universal exhaustiveness; how is this not universal eradication of delusion? Manifesting through the universal gate is universal entry into dharma-gates; the power of upāya is universal upāya; supernormal power is universal supernormal power; expounding the Dharma for them is universal expounding of Dharma; bringing much benefit is universal maturing of sentient beings; dividing [the necklace] into two portions and offering them to the two Tathāgatas is universal offering to Buddhas. Such meanings and imports are all present in the sūtra text, which is why they are cited as proof.