觀音義疏 1.23

1.23

二、應者，先明應，次明解脫。應有多種：三教之應，應不一時；圓教觀音一時圓應眾機，厄急應速。一時聞即稱是機速，稱即應是應速，皆得解脫者即是蒙應利益也。皆者，非但顯於多機眾益，亦是顯於圓遍之應也，或時為機速、應速、平等利益速。貼文。

Second, the response: first explaining the response, and next explaining liberation. There are many kinds of response: the responses of the three teachings are not simultaneous; Avalokiteśvara of the Perfect Teaching simultaneously and perfectly responds to the manifold capacities—when distress is urgent, the response is swift. Hearing and immediately reciting at one time is swiftness of capacity; reciting and immediately being responded to is swiftness of response; "all obtain liberation" refers to receiving the benefit of the response. "All" not only demonstrates the multiplicity of capacities and the multitude of benefits, but also demonstrates the perfect and pervasive response; or at that time it constitutes swiftness of capacity, swiftness of response, and swiftness of equal benefit. Following the text: