觀音義疏 1.70

1.70

復次，圓觀觀地大質礙之法，攝一切十法界三諦宛然明了，在地門中圓起慈悲，遍於法界，寂而常照，無機不應。若欲分別說之令易解者，以十三昧救果報刀杖、以二十四三昧救三毒刀杖、以二十五三昧救入空煩惱刀杖、以二十五三昧救出假無知刀杖、以二十五三昧救入中無明刀杖，一切一時皆得解脫。

Furthermore, the perfect contemplation contemplates the dharmas of the material resistance of the earth element, comprehending that all ten dharma realms and three truths are vividly clear; within the earth-gate, [the bodhisattva] perfectly arouses loving-kindness and compassion, pervading the dharma realm, quiescent yet constantly illuminating, with no capacity not responded to. If one wishes to explain it distinctively to make it easy to understand: with ten samādhis rescuing from the swords and staves of retribution; with twenty-four samādhis rescuing from the swords and staves of the three poisons; with twenty-five samādhis rescuing from the swords and staves of afflictions entering emptiness; with twenty-five samādhis rescuing from the swords and staves of ignorance emerging into conventionality; and with twenty-five samādhis rescuing from the swords and staves of fundamental ignorance entering the middle—all are liberated simultaneously at once.