觀音義疏記 4.19

4.19

第二、一偈總頌身意二種機應。三毒猛盛心不自在，名之困厄。四類同棲各說所苦，鴿說婬為最苦，蛇說瞋為最苦云云。女無子苦，如上說。或分二句，對意對身，細作可了。若作觀解，十番為三毒所困。及約界外，作順逆法門應釋，應用上文意消三毒義。身業無子，無修因男女，乃至無圓頓男女，尋上文消之。若心念身禮二業成機，斷除三毒根，滿足二莊嚴，永拔十界三土世間之苦，故云觀音妙智力能救世間苦。亦應更明別圓本觀慈悲云云。

Second, the one verse summarily praising the stimulus and response of both physical and mental karma. When the three poisons are raging fiercely and the mind is not at ease, it is called distress. The four types living together each spoke of their suffering: the pigeon said lust is the greatest suffering, the snake said anger is the greatest suffering, and so on. A woman's suffering of having no children is as explained above. Or, dividing it into two lines, correlating them with mind and body, it can be understood through detailed analysis. If one undertakes a contemplative interpretation, the ten turns are being distressed by the three poisons. And regarding beyond the realm [of saṃsāra], one should interpret them in terms of concordant and discordant dharmamukhas, applying the above meaning to resolve the meaning of the three poisons. Physical karma lacking children means lacking children of cultivated causes, up to lacking children of the perfect and sudden; search the above text to resolve it. If the two karmas of mindfulness in thought and physical prostration form the capacity, cutting off the roots of the three poisons and fulfilling the two adornments, they permanently eradicate the suffering of the world across the ten realms and three lands; hence it says, "The wondrous power of Avalokiteśvara's wisdom can save the suffering of the world." One should also further explain the foundational contemplation and compassion of the separate and perfect [teachings], and so forth.