金剛三昧經論 1.129

1.129

論曰：此下第二重頌。於中在先經家序發。正頌之中有七行頌，於中有二：前六別頌、後一總頌。初中亦二：一者二頌一句，頌前略標；二者三頌三句，頌後廣釋。略標中言：諸佛智地入實法相決定性故，方便神通皆無相利，今此頌中初一頌頌。又言一覺了義難解難入，乃至可度眾生皆說一味，今此頌中以三義頌，謂前一句是法說頌、次二句引喻頌、後二句合喻頌。

The treatise says: Below this is the second [section], the reiterative verses. Within this, the compiler of the sūtra first introduces them. Within the verses proper, there are seven lines of verses, containing two parts: the first six verses reiterate [the points] individually; the last one reiterates them in general. The first also contains two: first, two verses and one line reiterate the preceding brief presentation; second, three verses and three lines reiterate the subsequent extensive explanation. In the brief presentation it was said: Because the wisdom-ground of all buddhas enters the determinate nature of the real dharma-characteristic, their skillful means and spiritual penetrations are all signless benefit. Now, in these verses, the first verse reiterates this. Furthermore, it said that the definitive meaning of the one awakening is difficult to understand and difficult to enter, down to speaking of the single taste to all sentient beings that can be saved. Now, in these verses, this is reiterated with three meanings: namely, the first line is the verse of the Dharma explanation; the next two lines are the verse introducing the metaphor; the latter two lines are the verse applying the metaphor.