金剛三昧經論 2.113

2.113

論曰：此是第二以偈讚頌。頌中有三：初之二句總讚能說、次有四句頌前法說、後有二句頌彼喻說。初言說生無念法者，說諸眾生成無念法究竟覺故。無念無生心者，無生死念，成無生心故。言心常生不滅者，略頌演文，彼言心常安泰乃至常在不無故，生之言在、滅之言無故。一覺本覺利利諸本覺者者，彼諸眾生無無本覺，是故說言諸本覺者。下之二句頌前四喻，總頌可知。

The treatise states: This is the second part, praising with a gāthā. In the gāthā there are three parts: the first two lines generally praise the one who is able to teach; next, four lines praise the preceding doctrinal explanation; the final two lines praise the preceding explanation through analogies. In the beginning, "Has taught the Dharma that produces thoughtlessness" means teaching sentient beings to accomplish the Dharma of thoughtlessness, which is ultimate awakening. "Through thoughtlessness, the mind is non-arising" means being devoid of thoughts of saṃsāra, accomplishing a mind of non-arising. The words "The mind ever arises without ceasing" briefly versify the prose text, which says "the mind ever safe and tranquil" up to "constantly present and not nonexistent," because the word "arises" means "present" and the word "ceases" means "nonexistent." "Single awakening is the benefit of innate awakening, benefiting all those with innate awakening": among those sentient beings, none lacks innate awakening; therefore it says "all those with innate awakening." The lower two lines versify the previous four analogies; the general versification may be known.