金剛三昧經論 2.181

2.181

論曰：此下第二二乘不見。於中有二：先問、後答。問中言一地者，謂所登地，十地即初地名為一地。空海者，謂前三觀所入之空，甚深廣大故名為海。答中言如是者，許不見也。下釋二乘不見所由。味著三昧者，樂著靜定而趣寂故。得三昧身者，如所樂趣入滅心定，因入涅槃灰身滅智，智心滅處滅定體生遮心心法，如是名為得三昧身故。樂寂熏習在本識中，因是不悟空海一地。如得酒病惛醉不醒乃至數劫猶不覺者，須陀洹人八萬劫住，乃至羅漢二萬劫住，辟支佛者十千劫住，住於涅槃而不覺悟，今總相說乃至數劫。酒消始悟方修是行者，隨其樂著熏習厚薄，著氣消息得還起心，起心之時迴心入大，方修如前三種觀行。如《楞伽經》頌曰「譬如惛醉人，酒消然後悟，得佛無上體，是我真法身。」乃至廣說。

The commentary states: Below, this is the second, that the two vehicles do not see it. Within this, there are two: first, the question; second, the answer. In the question, 'that single ground' refers to the ground ascended to; among the ten grounds, the first ground is called the single ground. The 'ocean of emptiness' refers to the emptiness entered by the preceding three contemplations; because it is extremely profound and vast, it is called an ocean. In the answer, 'it is so' grants that they do not see it. Below, it explains the reason why the two vehicles do not see it. 'Crave and are attached to samādhi' means that they delight in and are attached to tranquil absorption, thus inclining toward quiescence. 'Attaining a body of samādhi' means that, in accordance with their inclination, they enter the absorption of cessation of mind, and by entering nirvāṇa they reduce the body to ashes and extinguish cognition; at the place where the cognitive mind is extinguished, the substance of the absorption of cessation arises to obstruct the mind and mental factors—this is called 'attaining a body of samādhi.' The habituation of delighting in quiescence is within the fundamental consciousness, and because of this, they do not awaken to the ocean of emptiness and the single ground. 'As though they have contracted the sickness of alcohol, stupified and drunk without waking up, even for many kalpas still unable to awaken': stream-entrants abide for eighty thousand kalpas, up to arhats who abide for twenty thousand kalpas, and pratyekabuddhas who abide for ten thousand kalpas; they abide in nirvāṇa without awakening. Here it speaks in general terms, saying 'even for many kalpas.' 'Only when the alcohol wears off do they first awaken, only then cultivating this practice': in accordance with whether their habituation of craving and attachment is thick or thin, when the alcoholic influence diminishes, their mind can arise again. When the mind arises, they turn their mind toward the Great [Vehicle], and only then cultivate the three kinds of contemplative practice as described above. As the Laṅkāvatāra Sūtra verse says: 'Just like a stupified, drunken person / who only awakens after the alcohol wears off, / they attain the unsurpassed body of the Buddha, / which is my true Dharma body,' and so on at length.