金剛三昧經論 2.189

2.189

論曰：此下第三身子領解，為令小眾發大心故。於中有二：一者領解、二者述成。初中亦二：在前三頌頌前所說，其後二頌陳自發心。初中有三：一前二頌頌無住道、次有二句頌六行位、後之二句頌三空聚。初中言具足般若海者，謂三解脫具三慧故。不住涅槃城者，滅三有心、不居寂地故。高原非所出者，如彼二乘離煩惱泥，八萬劫等不發心故。不捨諸煩惱者，不如二乘二二生中速斷盡故。如泥華所出者，由所留惑入不調地，於中具修菩薩行故。因是能證菩提果故，云行三聚。在文可知。

The treatise says: Below, this is the third section: Śāriputra expresses his understanding in order to cause the lesser assembly to generate the great aspiration [for awakening]. In this there are two parts: first, expressing understanding; second, endorsement. In the first part there are also two: the first three verses versify what was previously spoken, while the subsequent two verses express his own generation of the aspiration. In the first part there are three: first, the first two verses versify the unestablished path; next, two lines versify the stages of the six practices; afterwards, two lines versify the threefold clusters of emptiness. In the first part, stating 'endowed with the ocean of prajñā' means that through the three liberations, one possesses the three wisdoms. 'Not abiding in the city of nirvāṇa' is because one extinguishes the mind of the three realms of existence yet does not dwell in the quiescent ground. 'Which does not emerge from a high plateau' is because, like those of the two vehicles who are free from the mud of afflictions, for eighty thousand kalpas and so on they do not generate the aspiration. 'Do not abandon the afflictions' is because, unlike the two vehicles, they do not quickly sever them completely within two or three lives. 'Just as the flower emerges from the mud' is because through retained afflictions they enter the untamed ground, and therein fully cultivate the bodhisattva practices. Because they are thereby able to realize the fruition of bodhi, it is called practicing the three clusters. This is clear in the text.