金剛三昧經論 2.95

2.95

論曰：此下第二遣著。於中有二：先明無住以遣有住之著、後示無得以除有得之執。初中有二：先問、後答。問中言獨一者，八識轉時成一覺故。言無伴者，人法二執斯遠離故。無伴之覺常住於涅槃，常住之智解脫一切縛。有作是執，故作是問也。

The treatise states: From here downward is the second [major section], dispatching attachments. Herein there are two parts: first, clarifying non-abiding so as to dispatch the attachment to abiding; second, showing non-attainment so as to eliminate the grasping at attainment. In the first part there are two: first, the question; second, the reply. In the question, saying “solitary” means that when the eight consciousnesses are transformed, they form a single awakening. Saying “without companion” means that the two graspings at self and dharmas are both far removed. The awakening without companion permanently abides in nirvāṇa, and permanently abiding cognition is liberated from all fetters. Having formed such an attachment, he therefore raises this question.