金剛三昧經論 3.149

3.149

論曰：此是如來定許。言無色者，不生著有之病故。無住者，亦離惡取空患故。非所集者，苦諦空故。非能集者，集諦空故。非義者，離陰界等差別義故。非大者，離地水等能造相故。一本科法者，是一本覺，以是為根，能生諸行及諸功德故。然科有二種：一者雜染之科，謂諸本識，義如上說；二者純淨之科，謂一本覺，如此文說。彼本識中積集一切雜染種子；此本覺中唯有甚深性功德聚，離相離性故名為深，過恒沙數故名為聚。

The commentary states: This is the Tathāgata definitively assenting. 'Without form' means that it does not generate the malady of clinging to existence. 'Without abiding' means that it is also free from the fault of clinging wrongly to emptiness. 'Neither that which is accumulated' means that the truth of suffering is empty. 'Nor that which can accumulate' means that the truth of accumulation is empty. 'Neither meaning' means being free from differentiated meanings such as aggregates and realms. 'Nor greatness' means being free from the characteristics of the primary causes such as earth and water. 'The one root category of dharmas' refers to the one innate awakening; using this as the root, it can produce all practices and all virtues. However, there are two kinds of categories: first, the category of defilement, which refers to the fundamental consciousnesses, the meaning of which is as stated above; second, the category of pure purity, which refers to the one innate awakening, as stated in this passage. Within that fundamental consciousness, all defiled seeds are accumulated; within this innate awakening, there is only a profound accumulation of natural virtues. Being free from characteristics and free from nature, it is called 'profound'; exceeding the sands of the Ganges in number, it is called an 'accumulation.'