金剛三昧經論 3.171

3.171

論曰：此二頌是宣得入義。於中有三：一者一頌對諸有動顯如不動；二者二句明不動本不待眾緣；三者二句明離緣法有得入義。後得處者，謂道後處。前略說中言寂滅時，即是此言後得之處。既是寂滅，何有處時？但離時處，故寄之時處耳。得得於本得者，始覺究竟故名為得，是能得故。始覺究竟還同本覺，以之故言得於本得。上來第三決疑分竟。

The commentary says: These two verses proclaim the meaning of attaining entry. Within them there are three: first, one verse contrasts with active things to show that thusness is unmoving; second, two lines clarify that the unmoving foundation does not depend on collective conditions; third, two lines clarify that dharmas free from conditions have the meaning of attaining entry.\n'The place of subsequent attainment' refers to the place subsequent to the path. In the earlier brief exposition, 'the time of quiescence' was mentioned; that is precisely what is here called 'the place of subsequent attainment.' Since it is quiescent, how could there be a place or time? It is merely free from time and place, and therefore is provisionally lodged in time and place.\n'Attainment attains fundamental attainment': because initial awakening is consummate, it is named 'attainment'—this is the subject that attains. When initial awakening is consummate, it returns to identity with innate awakening; therefore it is said, 'attainment attains fundamental attainment.'\nThus far, the third section on resolving doubts is concluded.