大方廣佛華嚴經搜玄分齊通智方軌 1.35

1.35

第三文有三：初明風輪上香水海，辨本末相成。二「香水海上」已下，復持世界性，顯重成義。三「彼眾香水中」下，復持向上十二佛國等七世界性，明分齊義。就初中有七子段：一風等地，通是本。二寶王地。三「有斫迦羅」下明有寶王映現受用如意。四「大地處」下明地上有小香水海等。五明香河遶香海廣作利益。六明河中有寶樹莊嚴。七有少長行。一一境界有塵數莊嚴，亦可結分齊耳。諸文並有二：初長行、次偈頌。第一風本末中五：一風、二水、三華、四世界金剛、五金剛山。風文有三，謂一總、二別、三結等。二別中有十重風耳。偈文有二十，但明用相，略不辨持。文有五：一有七辨因住持嚴，亦頌前文；次五佛德圓周十方；次一明此土窮因陀羅網體；次六明佛事隨心自在大用；次一辨具普賢智行得見聞此土。次金剛地文有五：初寶地、二地上海、三眾寶、四金剛地出生寶、五光明。頌中十七：初九頌上五句，由佛力故；次八法輪及佛充遍十方，即地用也。九中，初三頌上圓珠地、次一頌金剛地、次一頌寶莊嚴、次二頌海、次二頌光明。斫迦羅，此云輪也。八中分二：初四身業體、次四辨用。三摩尼寶王映中有五句。頌中二十偈：初三就地以明映淨、次五頌華、四頌雲、次二頌剎莊嚴、次四明此世界。「十方菩薩常來不絕」下，明修普賢行得入無邊佛剎。四明地上香海中，初總中有十四句。別頌二十，頌上妙寶香等廣作佛事。五河中有二：初長行、次偈頌。長行有四，可知。頌有二十：初十二頌河體及光明；次八廣佛圓極自在；六寶樹，文有五，可知。頌有四，偈有二：初二明果行自在、次二明因行自在。七「當知」下明世界清淨莊嚴及結也。

The third passage has three parts: first, it explains the fragrant water ocean atop the wind wheels, distinguishing the mutual establishment of root and branch. Second, from 'Above the fragrant water ocean' onward, it further upholds the nature of worlds, revealing the meaning of layered formation. Third, from 'Within those various fragrant waters' onward, it further upholds the nature of the seven worlds including the twelve Buddha-lands above, explaining the meaning of their determinate scopes. Within the first, there are seven subdivisions: 1. the ground of wind and so forth, which is generally the root; 2. the ground of the jewel king; 3. from 'There is a cakra' onward, it explains the jewel king whose manifestations are enjoyed according to one's wishes; 4. from 'In the place of the great ground' onward, it explains that upon the ground there are small fragrant water oceans and so forth; 5. it explains the fragrant rivers encircling the fragrant oceans, performing extensive benefits; 6. it explains the jewel trees adorning the rivers; 7. there is a short prose section. Each realm has dust-mote-count adornments, which may also conclude the determinate scopes. All passages have two parts: first, prose; next, verses. Within the first, the root and branches of the wind, there are five: 1. wind, 2. water, 3. flowers, 4. the vajra of the worlds, and 5. the vajra mountains. The wind passage has three parts: 1. general, 2. specific, 3. concluding, and so forth. In the second, the specific, there are ten tiers of wind. The verse text has twenty [verses], which only explain aspects of function and omit the upholding. This text has five parts: 1. seven verses distinguish causes, sustaining adornments, and also summarize the preceding text; next, 2. five verses show the Buddha's virtues pervading the ten directions; next, 3. one verse explains that this land exhausts the substance of the net of Indra; next, 4. six verses explain the Buddha's deeds functioning freely in accordance with the mind; next, 5. one verse explains that endowed with Samantabhadra's wisdom and practice, one is able to see and hear this land. Next, the passage on the vajra ground has five parts: 1. the jewel ground, 2. the ocean upon the ground, 3. the many jewels, 4. the vajra ground producing jewels, and 5. the radiance. In the verses there are seventeen [verses]: the first nine summarize the five clauses above, [existing] through the Buddha's power; the next eight show the wheel of Dharma and the Buddha filling the ten directions, which is the function of the ground. Among the nine: the first three summarize the round pearl ground above; the next one summarizes the vajra ground; the next one summarizes the jewel adornments; the next two summarize the ocean; the next two summarize the radiance. *Cakra* is translated here as 'wheel'. Among the eight, there are two parts: the first four are the substance of physical karma, and the next four distinguish its function. In 'the reflection of the mani-jewel king', there are five clauses. In the verse, there are twenty verses: the first three explain the reflected purity in reference to the ground; the next five summarize the flowers; four summarize the clouds; the next two summarize the adornments of the lands; the next four explain this world. From 'Bodhisattvas of the ten directions constantly come without interruption' onward, it explains that by practicing Samantabhadra's conduct, one attains entry into boundless Buddha lands. In the fourth, explaining the fragrant oceans on the ground, the initial general passage has fourteen clauses. The specific verses are twenty, summarizing the wonderful jewels, incense, and so forth extensively performing the Buddha's deeds. In the fifth, on the rivers, there are two parts: first, prose; next, verses. The prose has four parts, as can be known. The verses are twenty: the first twelve summarize the substance of the rivers and their radiance; the next eight expand upon the Buddha's consummate and ultimate freedom. In the sixth, on the jewel trees, the text has five parts, as can be known. There are four verses, with two [sections]: the first two explain freedom in the fruition-practice; the next two explain freedom in the causal practice. In the seventh, from 'It should be known' onward, it explains the purity and adornment of the world, and concludes.