大方廣佛華嚴經搜玄分齊通智方軌 1.64

1.64

四辨所成，成其信，謂十信心：一信心、二念心、三精進心、四慧心、五定心、六不退心、七迴向心、八護心、九戒心、十願心。如經初發心住未土住前，有此十心名字，增修是心一劫二劫三劫，乃得入初住位中增修百法明門。十心之中心心有十，故成百法。常發有行無行大願，得入習種性中修行一切願，依此下文有一百四十事上行願。依《瓔珞經》，有二十四行中成願，即此品宗。此約別相語，通義如論應知。宗者有二義：若約品，即以十深義為宗；若約會，即用十信位法為宗也。

Fourth, distinguishing what is perfected: perfecting faith, namely the ten minds of faith: (1) mind of faith, (2) mind of mindfulness, (3) mind of vigor, (4) mind of wisdom, (5) mind of concentration, (6) mind of non-retrogression, (7) mind of dedication, (8) mind of protection, (9) mind of precepts, and (10) mind of vow. As in the sūtra, before the abode of initial aspiration for bodhi and before the dwelling in lands, there are the names of these ten minds; increasing and cultivating these minds for one kalpa, two kalpas, or three kalpas, one is then able to enter the stage of the first abode and increasingly cultivate the gateways of clarity of the hundred dharmas. Within the ten minds, each and every mind has ten, thus completing the hundred dharmas. Always making great vows with practice and without practice, one is able to enter the gotra of habitual practice to cultivate all vows; according to the text below, there are one hundred and forty matters of superior practice and vows. Relying on the Yingluo jing, vows are accomplished within twenty-four practices, which is the principal theme of this chapter. This is spoken in terms of specific characteristics; the comprehensive meaning should be understood as in the treatise. As for the principal theme, there are two meanings: if in terms of the chapter, it takes the ten profound meanings as its principal theme; if in terms of the assembly, it takes the Dharma of the stage of the ten faiths as its principal theme.