大方廣佛華嚴經搜玄分齊通智方軌 5.29

5.29

第十七無著行菩薩位，王名滿足，入幻化法門。初勸教進入、次「時善財」下依教進入、三「時滿足王」下正入法界。初文有三，如前。二依教進入中有八：一辭；二念，念中有二：初總、次十六句別也；三至處；四起方便導之，有問答二文；五「見」下見相有三：初見依正、二見治國法、三覩生疑，可知；六「作是念」下諸菩薩等導誡除疑，有四可知；七「聞天」已下敬儀；八「白言」下自說請問也。三正入中，初辨自分、二「諸大」下仰推也。初文有四：初方便攝受；二「見我此報」示其行相審之；三「我成就」下明法門體用，有三：初體、次用、三反以顯成耳；四「我唯」下結分齊。仰推中有二：初廣、次結也。

The stage of the seventeenth bodhisattva of the practice of non-attachment is a king named Anila (Manzu), who enters the teaching-gate of phantom illusions. First is exhorting and instructing [him] to enter; next, from 'Then Sudhana' onward, is entering in accordance with instruction; third, from 'Then King Anila' onward, is directly entering the dharmadhātu. The first text has three [parts], as before. In the second, entering in accordance with instruction, there are eight: first, taking leave; second, recollecting, in which there are two [parts]: first is general, and next are sixteen distinct lines; third, arriving at the place; fourth, giving rise to skillful means to guide him, which has two texts of question and answer; fifth, from 'seeing' onward, seeing the appearance has three: first, seeing the circumstantial and direct retribution; second, seeing the method of governing the state; third, seeing it and producing doubt, which can be known; sixth, from 'having this thought' onward, the bodhisattvas and others guiding, admonishing, and dispelling the doubt, which has four [parts] that can be known; seventh, from 'having heard the gods' onward, the ritual of respect; eighth, from 'saying' onward, stating his own [intent] and asking for instruction. In the third, directly entering, first is discerning his own lot; second, from 'All great...' onward, deferring [to superiors]. The first text has four: first, gathering and receiving by skillful means; second, 'Seeing this retribution of mine,' showing the characteristics of his conduct and examining them; third, from 'I have achieved...' onward, clarifying the essence and function of the teaching-gate, which has three: first, essence; next, function; third, conversely revealing its accomplishment; fourth, from 'I only...' onward, concluding the demarcation. In the deferral there are two: first is extensive, and next is the conclusion.