大方廣佛華嚴經搜玄分齊通智方軌 5.37

5.37

第二十四至一切處迴向菩薩也。尼名師子奮迅，入菩薩一切智底法門。初勸教、二「時善財」下依教進入、三「善男子」下正入法界。教中三，如前。二趣入中有七：初辭進、二漸至，略無念前法門。三「周遍」下尋求，有二可知。四「詣彼」下見依報相，有三：初辨果體；二明因；三辨自在，此有三可知。五「見比丘尼」下見正報相。六「五體投地」下辨敬儀。七「白言」下請問。正報中有三：見身遍在眾座、二「見處一座」下為眾說法、三「善財見」下結所見奇特。為說法中有六：初為八部等天王說法、二「聲聞」下為眾說法、三「初發心」下為十地人也、四金剛力士等說、五「見處如是」下廣類結益、六「何以故」下釋所由也。初淨居天等，總有二十九門見正報。第三文結中，園林等結上樹等，經行坐等結上遍坐等，大眾眷屬結上大眾等，「諸妙功德」下結上說法等。諸奇特事者，總結殊勝。「又聞」下結歎上說法熏資令身心柔軟等。三正入法界，有二：初自分法門、二「諸大」下仰推勝分。自分中有四：初說法門名；二「大聖如此」下明自分法體，初問、次答；三「大聖此智光」下明法門大用分齊，初問、次答，答文有四可知；四「我唯」下結自分所知。仰推中，初別明、次結可知。

The twenty-fourth is the bodhisattva of the dedication reaching everywhere. The nun is named Siṃhavijṛmbhitā ('Lion Sprint'), who has entered the dharma-gate of the depths of all-knowledge of bodhisattvas. First is exhortation and instruction; second, from 'Then Sudhana' on down, entering according to the teaching; third, from 'Good son' on down, the actual entry into the dharmadhātu. In the instruction there are three [parts], as before. In the second, proceeding to enter, there are seven: first, taking leave and advancing; second, gradually arriving, which omits mindfulness of the previous dharma-gate; third, from 'Completely' on down, searching, which has two [aspects] that may be known; fourth, from 'Approaching that place' on down, seeing the marks of the environmental retribution, which has three: first, distinguishing the fruit-essence; second, explaining the cause; third, distinguishing sovereign mastery, which has three [aspects] that may be known; fifth, from 'Seeing the nun' on down, seeing the marks of the personal retribution; sixth, from 'Casting the five limbs to the ground' on down, distinguishing the ritual of respect; seventh, from 'He addressed' on down, asking questions. In the personal retribution there are three: seeing the body pervading all seats; second, from 'Seeing seated on a single seat' on down, teaching the Dharma for the assembly; third, from 'Sudhana saw' on down, concluding the wondrous marvels seen. In teaching the Dharma there are six: first, teaching the Dharma for the eight classes and heavenly kings and so forth; second, from 'Śrāvakas' on down, teaching the Dharma for the assemblies; third, from 'Initial aspiration' on down, for people of the ten bhūmis; fourth, teaching for the vajra-warriors and so forth; fifth, from 'Seeing seated thus' on down, broadly categorizing and concluding the benefits; sixth, from 'Why is this' on down, explaining the reasons. First, from the Śuddhāvāsa heavens and so forth, there are twenty-nine gates in total seeing the personal retribution. In the third text, the conclusion: the parks and groves and so forth conclude the trees and so forth above; walking and sitting and so forth conclude the pervading seats and so forth above; the great assembly and retinue conclude the great assembly and so forth above; from 'all wondrous virtues' on down concludes the teaching of Dharma and so forth above. 'All marvelous matters' generally concludes the extraordinary excellence. From 'Moreover hearing' on down concludes by praising that the above teaching of Dharma perfumes and nourishes, making body and mind supple and so forth. In the third, the actual entry into the dharmadhātu, there are two: first, his own portion of the dharma-gate; second, from 'All the great [bodhisattvas]' on down, deferring with respect to the superior portions. His own portion has four: first, stating the name of the dharma-gate; second, from 'Great Holy One, such...' on down, explaining the essence of the dharma of his own portion, first questioning, and next answering; third, from 'Great Holy One, the scope of this light of wisdom...' on down, explaining the scope of the great function of the dharma-gate, first questioning, and next answering, with the answering text having four [aspects] that may be known; fourth, from 'I only [know]' on down, concluding what is known in his own portion. In deferring with respect, first is the specific explanation, and next is the conclusion, which may be known.