華嚴經探玄記 1.104

1.104

四此一華葉廢己同他，舉體全是彼一切法，而恒攝他同己，全彼一切即是己體，一多相即混無障礙。解行境別，六句同前。下云「知一即多、多即一」等。

Fourth, this one flower petal negates itself to assimilate to the other, its entire substance being wholly all those phenomena; yet it constantly gathers the other to assimilate to itself, all those [phenomena] in their entirety being its own substance. The one and the many are mutually identical, blending without obstruction. As the spheres of understanding and practice are distinct, the six propositions are the same as before. As it says below: "Knowing the one to be identical to the many, and the many to be identical to the one," and so forth.