華嚴經探玄記 1.12

1.12

五顯德故者，謂顯佛果殊勝之德，令諸菩薩信向證得。此有二種：一依果，謂蓮華藏莊嚴世界海；二正果，謂如來十身通三世間等。竝如下文說。此二無礙有四句：一依內現依，如塵內現剎海；二正內現正，如毛孔現佛等；三正內現依，如毛孔現剎等；四依內現正，如塵內現佛等。是故隨舉一門，即攝一切無不皆盡，竝如下說。為顯此果德，故說是經。

Fifth, because it reveals virtues: it reveals the extraordinary virtues of the fruit of buddhahood to lead the bodhisattvas to have faith in, aspire to, and realize them. In this there are two kinds: first, the fruit of dependence, that is, the sea of worlds of the Padmagarbha adornment; second, the principal fruit, that is, the Tathāgata's ten bodies penetrating the three realms of existence, and so on. Both are as explained in the text below. The unimpededness of these two has four propositions: (1) dependence manifesting within dependence, such as a sea of realms manifesting within a dust particle; (2) principal manifesting within principal, such as Buddhas manifesting within a pore, and so on; (3) dependence manifesting within principal, such as realms manifesting within a pore, and so on; (4) principal manifesting within dependence, such as Buddhas manifesting within a dust particle, and so on. Therefore, whichever gate is taken up, it completely subsumes all without remainder, both being as explained below. It is to reveal these virtues of the fruit that this sūtra was preached.