華嚴經探玄記 1.17

1.17

十得果故者，令得佛地智斷果故。亦有二種：一斷果，謂除障故，即〈普賢品〉明一障一切障，〈小相品〉明一斷一切斷，廣如下說。二智果，謂成德故，具足十身，盡三世間逆順自在、依正無礙，如〈不思議品〉等說。此上略由顯示如是十義，令此經教興起故也。

Tenth, because it attains the fruit: to cause them to attain the fruit of knowledge and abandonment of the Buddha stage. This also has two kinds: first, the fruit of abandonment, which means the elimination of hindrances—namely, the 'Samantabhadra Chapter' explains that one hindrance is all hindrances, and the 'Lesser Characteristics Chapter' explains that one abandonment is all abandonments, expounded in detail below; second, the fruit of knowledge, which means the accomplishment of virtues, possessing the ten bodies, sovereign in conforming with or reversing throughout the three realms of existence, free from impediments between dependence and principal, as explained in the 'Inconceivable Chapter' and elsewhere. It is briefly by revealing these ten senses above that this scripture and its teaching arose.