華嚴經探玄記 1.16

1.16

九成行故者，謂為示此普法，令諸菩薩成普賢行。一行即一切行，初發心時便成正覺，具足慧身不由他悟。又云「菩薩受持此法，少作方便，疾得阿耨多羅三藐三菩提」等。此亦二種：一頓成多行、二遍成普行，竝如下說。

Ninth, because it brings practice to completion: to demonstrate this universal Dharma, causing the bodhisattvas to complete Samantabhadra's practice. One practice is all practices; at the initial moment of generating the mind [for bodhi], one immediately attains samyaksaṃbuddha, possessing the body of wisdom without relying on an awakening through another. It is also said: 'When a bodhisattva accepts and upholds this Dharma, by applying a little upāya, they quickly attain anuttarā samyaksaṃbodhi,' and so on. In this there are also two kinds: first, suddenly completing multiple practices; second, pervasively completing universal practices. Both are as explained below.