華嚴經探玄記 1.20

1.20

二毘柰耶，此云調伏。調者和御，伏者制滅，調和控御身語等業，制伏除滅諸惡行故。此是所詮行，謂調伏之藏也。或翻名滅，滅有三義：一滅業非、二滅煩惱、三得滅果。或云尸羅，此名清涼，三業過非猶如火燃，戒能息滅，故云清涼。《十誦律》中名為性善，或云守信，如昔所受實能持故。或云波羅提木叉，此云隨順解脫，由持戒故順至解脫，亦名別解脫。

Second, vinaya, here translated as 'regulation and subdual' (*tiaofu*). 'Regulation' (*tiao*) is harmonizing and governing; 'subdual' (*fu*) is suppressing and eliminating: because it harmonizes and governs the karmic actions of body and speech, and suppresses and eliminates various evil actions. This is the practice that is signified; it is the basket of regulation and subdual. Or it is translated as 'extinction' (*mie*); extinction has three senses: (1) extinguishing karmic faults, (2) extinguishing afflictions, and (3) attaining the fruit of extinction. Or it is called *śīla*, here meaning 'coolness' (*qingliang*): the faults of the three karmas are like blazing fire, and morality can extinguish them, hence it is called 'coolness.' In the *Daśabhāṇavāra-vinaya* it is called 'goodness of nature' (*xingshan*), or called 'keeping faith' (*shouxin*), because one can truly uphold what was previously received. Or it is called *prātimokṣa*, here translated as 'conformable liberation' (*suishun jietuo*): because by upholding precepts one conformably reaches liberation; it is also called 'separate liberation' (*bie jietuo*).