華嚴經探玄記 10.27

10.27

四所證者，謂法界真如遍行之義。《唯識論》云「一遍行真如，謂此真如二空所顯，無有一法而不在故。」解云：行謂有為諸行。我法二空所顯真如，遍於一切有為諸行，故名遍行。梁《攝論》中名為遍滿，遍滿一切有為行故。世親《攝論》第七云「無有少法非無我故，名遍行。」無性《攝論》第七亦云「無有少法非是空故，名為遍行。」理實二空通餘九地，以初位創證，故以為名。

Fourth, regarding that which is realized: it refers to the meaning of the omnipresence of the true suchness of the dharmadhātu. The Vijñaptimātratāsiddhi-śāstra states: "First is the omnipresent true suchness; that is, this true suchness is revealed by the twofold emptiness, and there is no dharma in which it is not present." Explanation: 'Presence' (xing) refers to all conditioned formations (saṃskāra). The true suchness revealed by the twofold emptiness of self and phenomena is omnipresent throughout all conditioned formations; hence it is called 'omnipresent' (bianxing). In the Liang translation of the Saṃgraha it is called 'pervading everywhere', because it pervades all conditioned formations. Vasubandhu's Saṃgraha, fascicle seven, states: "Because there is no slight dharma that is not non-self, it is called omnipresent." Asvabhāva's Saṃgraha, fascicle seven, also states: "Because there is no slight dharma that is not empty, it is called omnipresent." In actual truth, the twofold emptiness extends to the remaining nine bhūmis; because it is initially realized in the first stage, it is named after it.