華嚴經探玄記 10.9

10.9

二辨相者，此十地中宗要有六：一所依果海，如太虛空；二地智所證十重法界，如空中所畫之處；三根本地智能證法界，如能依畫相；四諸地後得隨事起行，悲智不住等；五諸地加行所起行解，為趣地方便；六寄法顯成諸地差別。如第二地中唯明十善為其正地，三地禪支，餘地所寄如是可知。於此六中，前之三門合為義大，後之三門合為說大。

Second, distinguishing the characteristics: within these ten bhūmis, there are six essential points: 1. the ocean of fruition upon which they rely, like empty space; 2. the tenfold dharmadhātu realized by the bhūmi-wisdom, like the locations painted in empty space; 3. the fundamental bhūmi-wisdom capable of realizing the dharmadhātu, like the painted forms reliant upon them; 4. the subsequent [wisdom] of the bhūmis giving rise to practices in accordance with phenomena, such as compassion and wisdom not abiding [in extremes]; 5. the practice and understanding arisen in the preparatory stages of the various bhūmis, serving as skillful means for proceeding toward the bhūmis; 6. lodging in [specific] dharmas to manifest and establish the differences among the bhūmis. As in the second bhūmi only the ten virtues are clarified as its proper bhūmi, in the third bhūmi the limbs of dhyāna, and what is lodged in the remaining bhūmis can be known accordingly. Among these six, the first three headings combine to form the greatness of meaning, and the latter three headings combine to form the greatness of teaching.