華嚴經探玄記 11.40

11.40

二體性，初果以信、悲、願相應智為性，以信興供、悲化眾生、迴向願求，謂初地後得與此三行相應，斷彼麁重名調柔故；二以欲、懃、慧三法為性，謂勝進道中尋師求法懃無懈惓，正慧明解名發趣故；三以報五蘊為性；四如名以願智為性。又初是行、二是解、三是報體、四是業用。

Second, essential nature: The first fruit takes the wisdom associated with faith, compassion, and vows as its nature, since with faith one initiates offerings, with compassion one transforms beings, and with dedicating merits one makes vows; that is, the post-attainment of the first bhūmi associated with these three practices eliminates those gross heavinesses and is called pliancy. The second takes the three dharmas of desire, diligence, and wisdom as its nature; that is, in the path of superior progress, seeking teachers and pursuing the Dharma diligently without weariness, with correct wisdom clearly understanding, is called setting forth. The third takes the retributive five skandhas as its nature. The fourth, as its name suggests, takes vows and wisdom as its nature. Furthermore, the first is practice, the second is understanding, the third is the retribution essence, and the fourth is karmic function.