華嚴經探玄記 11.41

11.41

三屬因者，有二：一別、二通。別論調柔是前安住地分及行校量家果。二發趣是前釋名分家果，以彼念當得中，解諸地等此處顯故。三攝報是前初住地家果，以此王身是依何身果，此中常不離念佛等是為何義果，此中於一切眾生為首為勝等是以何因果，此中能動百世界等是有何相果。四願智是前願校量家果。二通論四果，遍屬此地可知。

Third, correlation with causes has two aspects: specific and universal. Specifically speaking: pliancy is the fruit of the preceding section on abiding on the bhūmi and the comparative assessment of practice. Second, setting forth is the fruit of the preceding section explaining the name, because in its "mindful of what will be attained", understanding the bhūmis and so forth is revealed here. Third, gathered retribution is the fruit of the preceding first abiding on the bhūmi, because this royal body is the fruit of "depending on what body"; here, "constantly not departing from mindfulness of the Buddha" and so forth is the fruit of "for what meaning"; here, "becoming the head and superior among all sentient beings" and so forth is the fruit of "by what cause"; here, "able to shake a hundred worlds" and so forth is the fruit of "having what characteristics". Fourth, vows and wisdom is the fruit of the preceding comparative assessment of vows. Universally speaking, the four fruits universally pertain to this bhūmi, as can be understood.