華嚴經探玄記 12.22

12.22

第二明來意者，亦有三義：一前地明定，自下諸地明所發慧，依定發慧義次第故，此依《解深密經》。二前之三地寄在世間，今此出世，義次第故次來，此依《十地論》辨。三前三地雖得世定總持，而未能得菩提分法捨於定愛及法愛故，是故此地修證彼行，故次來也。此亦依《深密經》。

Second, clarifying the purpose of its sequence, there are also three meanings: First, the preceding bhūmi explained meditative absorption, while the subsequent bhūmis explain the wisdom generated thereby; because of the sequential meaning of generating wisdom based on meditative absorption, it follows in sequence. This is based on the Saṃdhinirmocana Sūtra. Second, the preceding three bhūmis are lodged within the mundane, whereas this one transcends the mundane; because of this sequential meaning, it follows in sequence. This is distinguished based on the Daśabhūmika-śāstra. Third, although the preceding three bhūmis attained mundane dhyāna and dhāraṇīs, they were not yet able to attain the factors of bodhi to abandon attachment to dhyāna and attachment to Dharma; therefore, on this bhūmi they cultivate and realize that practice, hence it follows in sequence. This is also based on the Saṃdhinirmocana Sūtra.