華嚴經探玄記 13.21

13.21

第二約厭離有為就相諦分別者，論釋此是染依止觀。言二諦差別者，論主意將所依心體是真諦、能依有支是俗諦，故此一文名為二諦。此釋總標文也。言一心雜染和合因緣集觀者，釋「所以者何」下文，謂一心是真、雜染是俗，即明此心隨染和合雙辨二諦，是《勝鬘》中不染而染等。

Second, distinguishing according to the revulsion toward the conditioned and the aspect of the truths: the treatise explains that this is the contemplation of the reliance of defilement. As for "the distinction of the two truths," the treatise master intends that the relying mind-substance is the ultimate truth and the relying limbs of existence are the conventional truth, hence this single text is called the two truths. This explains the general statement of the text. As for "the contemplation of the accumulation through causes and conditions of the one mind defiled and conjoined," this explains the text below "why is that?" It means that the one mind is the true and the defilement is the conventional, which clarifies that this mind, conjoined in following defilement, jointly differentiates the two truths; this is the "undefiled yet defiled" and so forth in the Śrīmālādevī.