華嚴經探玄記 13.64

13.64

第三大段彼果勝中，文別有二：初行果、後位果。前中，論分有五：初得對治行及離障，是前勝慢對治果。二得修行勝，是前不住道行果。三得三昧，望前治勝以說果，謂前修三脫以說對治，彼治轉增名三昧勝。四不壞心者，望前離障以說果，由滅障故，三昧之心不可破壞，名不壞心。五自在力者，望前修行以說果，謂依前修行上進無礙名自在力。下別釋中，釋此五則為五段。

In the third major section, on the excellence of their fruition, the text divides into two: first, the fruition of practice; second, the fruition of stage. In the former, the treatise divides it into five: First, attaining remedial practice and separation from hindrances, which is the fruition that remedies the aforementioned superior pride. Second, attaining excellence of practice, which is the fruition of the aforementioned non-abiding path practice. Third, attaining samādhi, which is stated as a fruition relative to the aforementioned remedial excellence: that is, the prior cultivation of the three liberations was stated as the remedy, and as that remedy increases further, it is called the excellence of samādhi. Fourth, the indestructible mind, which is stated as a fruition relative to the aforementioned separation from hindrances: because hindrances are eliminated, the mind of samādhi cannot be broken, and is thus called the indestructible mind. Fifth, sovereign power, which is stated as a fruition relative to the aforementioned practice: that is, relying on the prior practice to advance upward without obstruction is called sovereign power. In the detailed explanation below, explaining these five constitutes five sections.