華嚴經探玄記 13.63

13.63

四約一切相智分別，此是第九名種種觀，謂三有相別各多類狀，故云種種也。「隨順」下釋現其相。此是三有世俗之境，大智照此，故以為門。上來別釋十門竟。二「如是逆順」下總結十章。既云逆順十種，明知前十門中皆有逆順。前文中有無逆觀者，是略故也。一有支行列、二攝歸一心、三力用相生、四前後相屬、五三道輪還、六三際因果、七三苦過失、八從因無性、九似有若無、十泯同平等，配結前十文，皆可見。釋不住道行竟。

Fourth, regarding differentiation by the knowledge of all aspects: this is the ninth, termed the 'manifold contemplation', meaning that the marks of the three existences differ into many categories and forms, hence termed 'manifold'. Below 'conforming', it explains and manifests its marks. This is the conventional realm of the three existences; great knowledge illuminates this, and therefore takes it as a gate. Above, the separate explanation of the ten gates is completed. Second, below 'such reverse and forward', it summarizes the ten chapters. Since it says 'ten kinds of reverse and forward', one clearly knows that within all the preceding ten gates there are reverse and forward. In the preceding text where reverse contemplation is absent, it was abbreviated. 1. The array of branches of existence, 2. subsumption into one mind, 3. power and function mutually producing, 4. anterior and posterior mutually belonging, 5. the wheel of the three paths revolving, 6. causes and fruits of the three periods of time, 7. faults of the three sufferings, 8. lacking self-nature through causes, 9. seeming to exist yet being as if nonexistent, and 10. eradicating into equality: matching and concluding with the preceding ten passages, all can be seen. The explanation of the practice of the non-abiding path is concluded.