華嚴經探玄記 15.61

15.61

第二加分中，先知法器。二與青蓮等者，正顯加相，表果不自彰寔由因顯，故加青蓮令其說也。十句中，初五與勝德充身，於中初三句與佛三業，顯同化辨等。神力是身業、智是意業、辯是語業。後二句與佛福智，無畏是智。後五與智用充心：一究竟等，與佛內知法界無餘智；二與佛作用境界智；三與佛無礙行智，謂無思成事等；四分別等，與佛知法器智；五不可數等，與佛多門善巧智，令其能說。何故無身語加？以不入定故。何故唯意加？令入法界故。此菩薩豈不證法界耶？釋：彼證分限，非甚深故，非無礙故也。

In the second section, on empowerment: first, knowing the vessel of the Dharma. Second, 'bestowing upon Qinglian' and so forth: directly reveals the marks of empowerment, signifying that the fruition does not make itself manifest on its own but is truly revealed through the cause, hence empowering Qinglian to cause him to speak. Among the ten phrases, the first five bestow excellent qualities filling his body; within these, the first three phrases bestow the Buddha's three karmas, showing identity in transformation, eloquence, and so forth: spiritual power is physical karma, wisdom is mental karma, and eloquence is vocal karma. The latter two phrases bestow the Buddha's merit and wisdom, fearlessness being wisdom. The latter five bestow the functions of wisdom filling his mind: 1. 'Ultimate' and so forth bestows the Buddha's non-remainder wisdom of internally knowing the dharmadhātu; 2. Bestows the wisdom of the Buddha's domain of activity; 3. Bestows the wisdom of the Buddha's unimpeded practice, meaning accomplishing deeds without conceptual thought and the like; 4. 'Distinguishing' and so forth bestows the wisdom of knowing the vessels of the Dharma; 5. 'Innumerable' and so forth bestows the wisdom of the Buddha's multifaceted skillfulness, enabling him to speak. Why is there no physical or vocal empowerment? Because he had not entered samādhi. Why was there only mental empowerment? To cause him to enter the dharmadhātu. Could it be that this bodhisattva had not realized the dharmadhātu? Explanation: his realization was limited in scope, neither extremely profound nor unimpeded.