華嚴經探玄記 15.7

15.7

初善知他心明，釋中二：先知此一大千界眾生心、二「如是等百世界」下知十方無邊世界眾生心。前中，先總、二「所謂」下別、三「如是」下結。別中，知三十種心有二：初約行明心、二「聲聞」下約報明心。前中，初三性心總舉也。二廣狹者，於善心中分差別。三惡勝者，順上不善名為惡心，反此為勝；無記順流，反此為背。二約報中，菩薩是廣勝心，二乘是狹心，三乘俱背，八部順流，三塗為惡。餘皆可見。

First, the clarity of skillfully knowing other minds; in the explanation there are two parts: first, knowing the minds of sentient beings of this one great-thousand world; second, from 'worlds as numerous as a hundred, etc.' onwards, knowing the minds of sentient beings in boundless worlds in the ten directions. In the former, first is the general; second, from 'namely' onwards, the specific; third, from 'in this way' onwards, the conclusion. In the specific, knowing the thirty kinds of minds has two parts: first, explaining minds in terms of practice; second, from 'śrāvakas' onwards, explaining minds in terms of retributive reward. In the former, first, the minds of the three natures are presented in general. Second, the broad and narrow: distinctions are made within the wholesome mind. Third, the evil and superior: following the unwholesome above is called an evil mind, while the reverse is superior; the neutral goes along with the stream, while the reverse turns against it. Second, in terms of retributive reward: bodhisattvas have broad and superior minds; the two vehicles have narrow minds; the three vehicles all turn against [the stream]; the eight classes go along with the stream; and the three destinies are evil. The rest can all be seen.