華嚴經探玄記 15.89

15.89

第九肩相，有五：初右肩相，名為一切寶地者，從體德為名。光炎普照等，明用益可知。二右肩平滿相，普照明業用。三左肩相中，普放等明業用，內現盡法界諸佛神力。四左肩遍照相用中，放光現法界佛依正等報。五右肩無動相中，「出生」下明業用，照理事人法因果法界。《智論》肩圓好相，一切治肩無如是者也。

The ninth: the marks of the shoulders are five. First, the mark of the right shoulder, named 'all-jewel ground', is named from the virtues of its essence. 'Flames of light universally illuminating', etc., clarifies that the function and benefit can be understood. Second, the mark of the level and full right shoulder: 'universally illuminating' clarifies the karmic function. Third, in the mark of the left shoulder, 'universally emitting', etc., clarifies the karmic function, internally manifesting the spiritual powers of Buddhas exhausting the dharmadhātu. Fourth, in the function of the universally illuminating mark of the left shoulder, emitting light manifests the retribution of the Buddha's environment and beings, etc., of the dharmadhātu. Fifth, in the unmoving mark of the right shoulder, from 'giving birth to' down clarifies the karmic function, illuminating the dharmadhātu of principle, phenomena, persons, dharmas, cause, and fruition. The Dà zhìdù lùn states that the mark of the shoulders is rounded and fine; none of all trimmed shoulders are like this.