華嚴經探玄記 15.92

15.92

第十二腹藏相，有七：初相中「菩薩功德」下明體具德，「普現」下明業用利益，釋成普現如來雲義。二中，一標名、二「如來」下釋花義、三「放香炎」下釋開敷義。三中妙樂充心名可悅等，此是世人五藏中心藏。何故不說餘肺等藏？以佛金剛身無餘藏故。何故唯有心藏？以最勝故、令他有觀見故。放摩尼等，明用益。四勝德深廣圓滿，故名勝海，釋相可知。五光照法界名為電光。下第二勝功德平等地相者，或是五藏中當第二等，或身分中句下第二等。既無別指的，是故難定。下文第三等准此。六照現無量菩薩法界，故以為名。七照現最淨法界及極果依正三世間相，故名照最高雲。

Twelfth, the marks of the abdominal viscera are seven. In the first mark, from "bodhisattva's merit" onward clarifies the essence possessing virtue; from "universally manifesting" onward clarifies the karmic function and benefit, explaining and establishing the meaning of universally manifesting the clouds of the Tathāgata. In the second, first, the name is indicated; second, from "Tathāgata" onward explains the meaning of "flower"; third, from "emitting fragrant flames" onward explains the meaning of "unfolding and blooming". In the third, wondrous joy filling the heart is called "delightful," and so forth; this is the heart-viscus among the five viscera of worldly people. Why are the remaining viscera, such as the lungs, not spoken of? Because the Buddha's vajra body has no remaining viscera. Why is there only the heart-viscus? Because it is the most supreme, and to cause others to contemplate and behold it. "Emitting maṇi [jewels]", and so forth, clarifies the function and benefit. Fourth, supreme virtues are deep, vast, and fully complete, hence it is called "supreme ocean"; the explanation of the mark can be understood. Fifth, light illuminating the dharmadhātu is called "lightning-flash light." Below, the "mark of the second equal ground of supreme merit" is perhaps corresponding to the second among the five viscera, or the second below the phrase in the bodily parts. Since there is no specific pointing, it is therefore difficult to determine. What is below regarding the third and so on should be judged accordingly. Sixth, it illuminates and manifests the dharmadhātu of immeasurable bodhisattvas, hence it takes its name from this. Seventh, it illuminates and manifests the purest dharmadhātu and the marks of the three worlds of the primary and secondary retributions of the ultimate fruition, hence it is named "illuminating the highest cloud."