華嚴經探玄記 16.33

16.33

十建立門者，問：法門無涯，何故下文唯辨十種？答：顯無盡故。何等為十？一總辨多緣以成正覺、二正覺身、三語業、四智、五境、六行、七菩提、八轉法輪、九入涅槃、十見聞恭敬供養得益。此十略收佛果業用，故不增減。此十義通，前九位皆具准之，餘義下文當現。

Tenth, regarding the door of establishment: Question: The gates of the Dharma are boundless; why does the text below elucidate only ten kinds? Answer: It is to demonstrate boundlessness. What are the ten? (1) Comprehensively elucidating the multiple conditions that bring about the realization of right enlightenment; (2) the body of right enlightenment; (3) verbal action; (4) wisdom; (5) objects [of cognition]; (6) practice; (7) bodhi; (8) turning the wheel of Dharma; (9) entering nirvāṇa; and (10) gaining benefit from seeing, hearing, venerating, and making offerings. These ten concisely subsume the karmic functions of the fruit of buddhahood, and therefore do not increase or decrease. These ten meanings apply throughout; they should all be understood as endowed in the preceding nine stages, and the remaining meanings will become apparent in the text below.