華嚴經探玄記 16.9

16.9

第三大段「時諸天子聞是音聲」下明依勸興供中二：先隨相事供養，亦二：初興供天宮，不見菩薩，遂生無見；後觀見閻浮，將欲往供，復生有見。二「時天妙音」下示平等慧，於中有四，謂法、喻、合、結。不命終者，令離無見。不生彼間者，令離有見。以體實普遍，非眼所見；而能起用，化不失時。捨離等，結離執也。

The third major section, from "Then the devaputras, hearing this sound…" onward, explains the presentation of offerings in accordance with the admonition, wherein there are two parts: first, presenting phenomenal offerings according to marks, also in two: first, presenting offerings in the heavenly palace and not seeing the bodhisattva, they thereupon gave rise to the view of non-existence; later, viewing and seeing Jambudvīpa, about to go and make offerings, they again gave rise to the view of existence. Second, from "Then the heavenly wonderful voice…" onward, revealing equal wisdom, wherein there are four parts: namely Dharma, simile, application, and conclusion. "Not terminating life" causes them to be free from the view of non-existence. "Not being born over there" causes them to be free from the view of existence. Because the essence is truly omnipresent, it is not seen by the eye; yet it can give rise to functions, transforming without missing the proper time. "Abandoning" and so forth concludes the departure from attachments.