華嚴經探玄記 19.34

19.34

第四「時滿足王」下明授己法界二：初授法方便，謂執手將入等，攝彼加行令趣真證。二「善男子汝觀」下正示法界令證相應，於中五：一舉果令入。二「見我此報」下示因令修。言幻化法門者，出所修因，謂逆相不實故以為名。天竺本名住幻三昧。三「我此」下舉幻用。四「當知」下辨實行。五結己自分。

Fourth, from 'At that time King Anala' downward explains bestowing one's own dharmadhātu, in two parts: First, the upāya of bestowing the Dharma, that is, grasping [Sudhana's] hand and leading him in, etc., gathering his preliminary praxis to make him advance toward true realization. Second, from 'Good man, observe...' downward directly indicates the dharmadhātu to bring about realization and concord, within which are five points: (1) Adducing the fruit to cause entry. (2) From 'See this retribution of mine...' downward indicates the cause to cause cultivation. As for the 'dharma-gate of magical creation,' it states the cause cultivated, meaning that it is named after the fact that the adverse appearances are unreal. The Indian text names it 'samādhi of abiding in illusion.' (3) From 'My...' downward adduces the magical functions. (4) From 'You should know...' downward distinguishes the real practice. (5) Concluding one's own assigned level.