華嚴經探玄記 19.49

19.49

第四「答言」下授己法界。於中有四：初歎發心；二「我已安住」下示己法門體德；三「以平等」下顯法業用；四「我唯」下結己自分。初中，至一切處者，明十行滿故也，第十智度遍知故也。有二義：一依定發智普照法界、二依定發通遍至一切。下二句釋此二義，如次應知。三業用中亦二：初明普觀智用、二無作通用。前中三，初舉平等惠光、二「觀察」下照機差別、三「以妙智」下說法被益。「復次」下第二無作通中二：一機莫能測、二類顯十方。種種智是意業，色像音聲是身語。亦如是者，此有二義：一明彼無作神足所現色像，亦如巧智用遍十方，故云亦復如是；二以知足城類閻浮，以閻浮類三千界，以三千界類十方界，故云亦復如是。此則雙結智通三業具也。

Fourth, from 'He answered, saying...' downward bestows his own dharmadhātu. Within this are four parts: First, praising the generation of the mind; second, from 'I have already abided...' downward shows the essence and virtues of his own dharma-gate; third, from 'With impartiality...' downward reveals the karmic functions of the Dharma; fourth, from 'I only...' downward concludes his own assigned level. In the first, 'reaching everywhere' explains the fulfillment of the ten practices, and that the tenth pāramitā of jñāna knows universally. There are two meanings: (1) relying on samādhi to generate wisdom that universally illuminates the dharmadhātu; (2) relying on samādhi to generate supernormal powers that reach everywhere. The following two sentences explain these two meanings, which should be understood respectively. In the third, the karmic functions, there are also two parts: first, explaining the function of universally contemplating wisdom; second, the unconditioned function of supernormal powers. In the former are three points: first, adducing the light of impartial wisdom; second, from 'Contemplating...' downward, illuminating the differences among capacities; third, from 'With wondrous wisdom...' downward, expounding the Dharma to benefit them. From 'Furthermore...' downward, the second, the unconditioned supernormal powers, has two points: (1) capacities cannot measure them; (2) by analogy revealing the ten directions. The various kinds of wisdom are mental karma; physical images and sounds are bodily and vocal karma. As for 'likewise,' there are two meanings: (1) explaining that the physical forms manifested by his unconditioned supernatural foot-power likewise pervade the ten directions just like his skillful wisdom's function, hence it says 'likewise'; (2) using Contentment City to analogize Jambudvīpa, Jambudvīpa to analogize the trichiliocosm, and the trichiliocosm to analogize the worlds of the ten directions, hence it says 'likewise.' This both concludes the wisdom and supernormal powers, with the three karmas fully complete.