華嚴經探玄記 19.70

19.70

第四「我成就」下正示己法界。於中有四：初標名、二顯體、三辨用、四結位。初中，菩薩一切智底者，有三義：一位居菩薩，得百萬僧祇般若智用，盡佛一切智之原底，謂如上文，乃至為等覺地菩薩說法，非下地能爾，故得斯法；二智光頓照三際，窮種智之境，故以為名；三廣興供養，盡佛八相智之原底，故得此名。二「大聖」下，明體。於中先問、後答。智光等者，明般若具德也。於一念者，頓照也。普照三世者，廣照也。則以廣智具德為其體性。三「大聖」下明業用中，亦先問、後答。答中，先辨業用所依，謂此法門境用之前處有此法林三昧，今入此定已現斯業用；下正顯業用中三：先上供八相諸佛、二「若有眾生」下明下救眾生、三「我不起」下遠離二相顯無思業用。四「我唯」下結自分位。

Fourth, from "I have accomplished" onward, she directly reveals her own dharmadhātu. Therein are four parts: first, indicating the name; second, revealing the essence; third, discerning the function; and fourth, concluding the stage. In the first part, the bodhisattva's "depth of all-knowledge" has three meanings: 1. Standing in the stage of a bodhisattva, one attains the prajñā wisdom-function of a million asaṃkhyeyas, exhausting the source and depth of the Buddha's all-knowledge, meaning as stated above, even expounding the Dharma for bodhisattvas of the stage of equal enlightenment, which could not be done by those on lower stages; hence she attains this Dharma; 2. The light of wisdom suddenly illumines the three limits of time, exhausting the realm of the knowledge of all aspects; hence it takes this as its name; 3. Broadly producing offerings, she exhausts the source and depth of the Buddha's eight-phase wisdom; hence she attains this name. Second, from "O Great Sage" onward, explains the essence. Therein, first is the question, followed by the answer. "Light of wisdom" and so forth explains that prajñā is endowed with virtues. "In a single thought-moment" means sudden illumination. "Universally illumining the three times" means broad illumination. Thus, broad wisdom endowed with virtues constitutes its essential nature. Third, in from "O Great Sage" onward explaining the karmic function, there is also first a question, followed by the answer. In the answer, first the basis of the karmic function is discerned, meaning that prior to the realm and function of this Dharma gate there is this Dharma Grove samādhi, and now having entered this samādhi, she manifests this karmic function; below, directly revealing the karmic function has three parts: first, making offerings above to the Buddhas of the eight phases; second, from "if there are sentient beings" onward, explaining the saving of sentient beings below; and third, from "I do not arise" onward, transcending the two marks to reveal the karmic function of non-deliberation. Fourth, from "I only" onward, concludes her own stage.