華嚴經探玄記 20.56

20.56

二「爾時善財」下依教趣入中四：初起勝心、二見瑞應、三見光相、四結所見。初中，起十種心者，此十心之境竝是普賢境界，是故起心還稱彼境，方可得見普賢故也。二見十瑞應中，先明得見所因，有自他二力也。十瑞相者，謂見普賢依報也。於中攝為五對中，先明土淨、後住處眾生淨、竝可知。三見十光相者，謂見普賢正報相。又前但直見，此中重見。又前麁相見，此中微細見。又前但見其體，此中見業用。於此十中，初二但放光明、次四放光麁供具、後四人物利益，可知。四結前所見，必見普賢。

Second, from "At that time, Sudhana" downward, within entering in accordance with instruction there are four [parts]: first, giving rise to superior thoughts; second, seeing auspicious portents; third, seeing signs of light; fourth, concluding what was seen. In the first [part], giving rise to ten kinds of thoughts: the objects of these ten thoughts are all the realm of Samantabhadra; therefore, only by giving rise to thoughts that accord with that realm can one then see Samantabhadra. Second, in seeing the ten auspicious portents, he first clarifies the causes of being able to see them, which include both self-power and other-power. The ten auspicious signs refer to seeing Samantabhadra's dependent retribution. Grouping them into five pairs, he first clarifies the purity of the land, and subsequently the purity of the sentient beings who abide there; both can be understood. Third, seeing the ten signs of light refers to seeing the marks of Samantabhadra's direct retribution. Moreover, previously he only saw him directly, whereas here he sees him repeatedly. Furthermore, previously he saw coarse marks, whereas here he sees subtle ones. Furthermore, previously he only saw his essence, whereas here he sees his karmic function. Among these ten, the first two merely emit radiance; the next four emit coarse offerings from the radiance; the last four are benefits to people and things, which can be understood. Fourth, concluding the preceding visions, [which indicate that] he will certainly see Samantabhadra.