華嚴經探玄記 4.70

4.70

一釋名者，依梵本，名圓淨行品。無性《攝論》中名清淨所行經，謂三業無過云清淨、心起願稱行、行順普法名圓，此持業釋。又淨是理、行是智、理智無礙為圓，依主釋也。又願是能淨、行是所淨令行光潔、稱性名圓，以是普賢願行故也。又願無垢名淨，即願是行故云淨行。

First, explaining the title: According to the Sanskrit text, it is titled the 'Chapter on Completely Pure Practice'. In Asvabhāva's Commentary on the Mahāyānasaṃgraha, it is named the Sūtra of Pure Conduct. That the three karmas are without fault is called 'pure'; when the mind gives rise to vows, it corresponds to 'practice'; practice according with universal Dharma is called 'complete'—this is a karmadhāraya compound. Moreover, 'pure' is principle and 'practice' is wisdom; the non-obstruction of principle and wisdom is 'complete'—this is a tatpuruṣa compound. Furthermore, vows are that which purifies, and practice is that which is purified, causing practice to be radiant and clean; corresponding to the nature is called 'complete', because these are the vows and practices of Samantabhadra. Moreover, vows being free of defilement is called 'pure', and the vows themselves are practice, hence called 'pure practice'.