華嚴經探玄記 4.88

4.88

第四「若信恭敬」下有五十頌，明能廣攝行位分，中二：先攝行、後「若生無上菩提心」下明攝位。前中，先明信敬三寶行、後明信順三寶行。前中，初有三頌明信佛成二行：初二成持戒行、後一成供養行。二有一頌，信法成二行，謂聞教無厭行、欣證難思行。三有一頌，信僧成二行，謂信體無壞及信力無動。下明信順三寶行中，初二頌順僧成二行，謂利根捨惡友及近善友修勝行。次一順法成二行，謂解因果行法，成解脫果法。後一頌順佛亦二行，謂順果佛護、起因發心。上來攝行為入十住之方便竟。

Fourth, from "If there is faith and reverence" onward, there are fifty verses explaining the section that can extensively take in the stages of practice. Within this, there are two parts: first, taking in practice; later, from "If one generates the unsurpassable bodhimind" onward, explaining taking in the stages. In the former, it first clarifies the practice of faith and reverence toward the Triratna, and later clarifies the practice of faith and compliance toward the Triratna. In the former, first there are three verses clarifying that faith in the Buddha accomplishes two practices: the first two accomplish the practice of upholding the precepts, and the latter one accomplishes the practice of making offerings. Second, there is one verse showing that faith in the Dharma accomplishes two practices, namely the practice of hearing the teaching without satiation, and the practice of joyfully realizing the inconceivable. Third, there is one verse showing that faith in the Saṅgha accomplishes two practices, namely the essence of faith being indestructible and the power of faith being immovable. Below, in clarifying the practice of faith and compliance toward the Triratna, the first two verses treat complying with the Saṅgha to accomplish two practices, namely those with sharp faculties abandoning bad friends, and drawing near to good friends to cultivate superior practices. The next one treats complying with the Dharma to accomplish two practices, namely understanding the practice-dharma of cause and effect, and accomplishing the fruition-dharma of liberation. The final verse treats complying with the Buddha, also with two practices, namely complying with the protection of the fruition Buddha, and giving rise to the causal arousal of the mind. The above has concluded taking in practice as the skillful means for entering the ten abodes.