華嚴經探玄記 4.97

4.97

第七窮同世間三昧，於中有十七頌一句，分二：初三句標意；二「博綜」下正辨大用，於中二：先明身業用、二「若見世間無正見」下明語業用。初中有五：一作王臣等益、二「或於曠野」下作非情益、三「若見世界」下作悲匠益、四「呪術」下作仙人益、五作外道益生皆令解脫。二語業用，中三：初一偈總舉、二別顯、三「知一切」下二句結所依定。一心說法，名三昧也。

Seventh is the samādhi of exhaustively conforming to the world. Therein are seventeen verses and one line, divided into two: first, three lines mark the intent; second, from 'extensively conversant' downward, directly distinguishing the great function, within which are two: first, clarifying the karmic function of the body; second, from 'if seeing that the world lacks right views' downward, clarifying the karmic function of speech. Within the first are five: 1. conferring benefit as kings, ministers, and so on; 2. from 'or in the wilderness' downward, conferring benefit as inanimate things; 3. from 'if seeing the worlds' downward, conferring benefit as compassionate guides; 4. from 'incantations' downward, conferring benefit as sages (ṛṣis); 5. conferring benefit on sentient beings as non-Buddhists, causing all to attain liberation. Second, the karmic function of speech has three within: first, one gāthā makes a general presentation; second, specific revelation; third, from 'knowing all' downward, two lines conclude with the samādhi upon which [it] relies. Expounding the Dharma with single-mindedness is named samādhi.